Next Wednesday is Ash Wednesday, which signals the beginning of Lent. For those who don’t know, Lent is the 40-day time period leading up to Easter Sunday. (In reality, it’s 45 days because Sundays are still supposed to be observed as a Sabbath.) Interestingly enough, Lent is not a tradition we find in the bible, but it was created by the church to help Christ-followers to prepare for Easter, and remind us Christians of the life and sacrifice of Jesus—specifically his 40-day fasting and temptation in the desert before he began his public ministry. (Read Luke 4:1-13 to get the whole story of that encounter.) Traditionally, Christians would fast daily until sundown, and they would give up all forms of meat–except for fish–on Fridays.
Lent is often perceived as a time of grueling self-sacrifice due to the whole fasting until sundown thing. Today, however, most of us just give up coffee or sweets. Tough life. Occasionally, though, Lent is taken as a more serious opportunity to combat habits like excessive consumption of food or alcohol, an addiction to pornography, or excessive spending of money. Whatever one decides, the goal behind the sacrifice is to prompt a time of prayer whenever you find yourself tempted to indulge in these activities. (e.g. If you normally go get a coffee at 10 am on Mondays, instead of buying a coffee, you spend those 15 minutes praying and reading scripture. Repeat as often as you get coffee.) It’s funny–well, kind of sad actually–but in my experience most people hear this challenge and are immediately intimidated by the idea of going without coffee for that long. Some people are legitimately addicted to coffee, and would be straight-up jerks for 40 days if they gave it up. To all of you who are in this position: by all means, keep drinkin’ the jo. I think Jesus would rather have us be able to love the people around us than try to observe Lent and be hurtful.
HERE’S AN IDEA, though. Lent doesn’t have to just be a somber time of sacrifice. It can also be a time of devoting ourselves to some new or different practice that also reminds us of Jesus. For example, I am a person who connects with God through music. So for lent last year, I decided to pick up learning how to play piano. I did my best to devote at least 30 minutes a day to sitting down and studying some aspect of the piano. Instead of dreading my bible and prayer time because it was a reminder of not being able to have something that I wanted, I looked forward to it because I was finally doing something that I had wanted to do for a while. Maybe for you this means getting into running or learning to crochet. The only suggestion I have is that it be something you can do while praying.
Now, to the people out there who are thinking, “Well, that’s not truly observing Lent because we are supposed to suffer like Jesus did,” I have news for you: WE ARE NOT JESUS. If you really want to be traditional with it, though, go ahead and give something up. I am all for challenging ourselves.
In fact, here is my challenge to you: Think of something you want to pick up over this season of Lent. Plan out when and where you will engage this activity, and try to do it at a time of day when you are most likely to follow through. For most of us, this means not late at night or early in the morning. Give God your best time of the day. He deserves it.
Also, if you are someone who struggles with a more serious problem, like an addiction to pornography, alcohol, or excessive spending, it’s time to start working on it. I encourage you to take Lent as an opportunity to invite God and your community into these areas of your life. Find someone you can talk to about it. Make plans to avoid putting yourself in situations where you often fail, and, most importantly, when you find yourself wanting to engage in these activities, PRAY. Ask God to help you resist giving in. And have grace with yourself. You’re not perfect. Yet.
Finally, let me know how it goes. Leave a comment.
Chris Sherman, UMin Student Leadership Coordinator
Feelings and emotions aside, Tim Tebow (NFL quarterback for the Denver Broncos) represents Christ well. Even if you think he should be quiet or tone it down a bit, you cannot deny the fact that he sticks to what he believes in and that is Jesus Christ. He represents Christ well. A week ago, a former NFL quarterback criticized him for always thanking God and talking about God. His response was, “If you’re married, and you have a wife, and you really love your wife, is it good enough to only say to your wife ‘I love her’ the day you get married? Or should you tell her every single day when you wake up and every opportunity? That’s how I feel about my relationship with Jesus Christ; it is the most important thing in my life.” This is an example of how we should live our lives. It doesn’t mean we should throw God in peoples’ faces, it means that if Christ truly is the most important thing in our lives, shouldn’t we want to tell people about him? Wouldn’t we want to take any chance we could to give thanks and give him the glory for everything in our lives — whether that’s scoring touchdowns or getting an A on a test?
He later made a comment that said if all we are doing is scoring touchdowns and winning football games, we really haven’t done much as football players. This statement is true for all of us as well. If all we do while we are at college is go to class, study, and play video games, or go to parties, we really haven’t done much as people.
We are called to live IN the world, but not OF the world. And while living in this world we need to recognize where everything comes from. We are called to give glory to God for everything in our lives and give thanks in all circumstances. Not because it’s popular but because it’s what we believe. He is the reason for all good things in our life. “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” (Romans 8:28)
Kevin Petermeyer, UMin Intern
A recent adventure into Scripture has left me wrestling with God. It’s a story I’ve probably read a hundred times. And yet, somehow the questions I’m asking about this passage never entered my consciousness the first 99 times I read it.
It’s the story about Jesus healing a paralytic, found in Mark 2. Here’s what happens…
1 A few days later, when Jesus again entered Capernaum, the people heard that he had come home. 2 They gathered in such large numbers that there was no room left, not even outside the door, and he preached the word to them. 3 Some men came, bringing to him a paralyzed man, carried by four of them. 4 Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. 5 When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”
6 Now some teachers of the law were sitting there, thinking to themselves, 7 “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”
8 Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? 9 Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God, saying, “We have never seen anything like this!”
I’m not gonna lie, after reading this recently, my reaction to Jesus’ initial response to such a bold, desperate act of faith was deep frustration, even anger. How must this paralyzed man have felt? I’m sure there was an element of embarrassment for him as he allowed his friends to fight against all odds to get him to this place before Jesus. And think of how the hope in him, the desperation for healing, must have been rising. As Jesus is about to open His mouth to speak, I’m sure this man was faced with the overwhelming realization that he might actually experience true healing. Only to then hear, “Son, your sins are forgiven.”
I wonder if the man was processing Jesus’ words something like this:
“Um, excuse me… forgiven? Has He seen the state of my legs? Why does He think I came to Him? Maybe I wasn’t clear… I want to walk. I appreciate the His gesture of forgiving my sins and all. That was sure nice of Him. But that isn’t why I let my friends destroy the roof and interrupt His preaching. All I want are legs that work.”
Only after Jesus senses that the teachers of the law are making an inward fuss about His open display of authority does He say to the paralyzed man, “Get up, take your mat and go home,” thus healing the man of his paralysis.
I guess the question that troubles me is this: If the teachers of the law hadn’t questioned Jesus’ authority, would Jesus have healed the man’s legs at all? Could this story have ended with Jesus walking away from the man after forgiving his sins while leaving his legs paralyzed?
When I think about the places in my own life where I yearn to experience healing, I imagine being set in front of Jesus with my wounds open and bare before Him, hopeful that He’ll choose to heal me once and for all. I can imagine hearing these seemingly irrelevant words from Jesus: “Your sins are forgiven.”
“No, Jesus,” I can hear myself saying, “that is NOT what I wanted. Why can’t you just give me what I want? I want to be relieved of my pain, not forgiven of my sins!”
In all honesty, I have not come to a solid conclusion regarding the tension I find in this text. It still doesn’t entirely settle. The one thing that has become clear to me as I read, however, is my own short-sightedness and small-mindedness. I entered this passage wanting from Jesus an immediately gratifying result. Please, Jesus, heal this poor guy’s legs. But, surprise, surprise, Jesus doesn’t conform His ways to meet my expectations. I wonder if this man’s request was too small. The paralyzed man wanted his legs healed, but Jesus wanted the whole person healed. The paralyzed man wanted the freedom to walk, but Jesus wanted to give him freedom from the weight of sin. The paralyzed man wanted healing from the physical sickness he could see, but Jesus wanted to heal him from the spiritual sickness he could not see.
I wonder if the hope I have for my own healing journey is tragically incomplete. Perhaps Jesus wants to give me more than I have found the words to Him ask for. Perhaps He longs to give me true, eternal wholeness over immediacy. The question I find this text asking is, “Will I trust Jesus’ picture of wholeness and healing over my own?”
By Liz O, UMin Intern
This weekend I finally saw the movie The Social Network. I love to watch movies and I see most everything that hits the theaters, but I was particularly intrigued by this movie for the subject matter (it’s very well done, BTW). The migration of the human world toward a virtual existence online has fascinated me in recent years, and also freaked me out a bit. I’ve had a love/hate relationship with Facebook. Okay, more of a hate/hate relationship, but I honestly don’t begrudge anyone their Facebook page use. Before you write me off as an old fogey going off about the “crazy kids these days and their wild boxes with screens,” know that I recognize the fun and appreciate the usefulness that can be found in Facebook. And, as Mark Zuckerberg says in the movie, Facebook is THE way people connect with one another. But, I can’t help but wonder, as relationships move more and more online, are we missing a key element of what relationships are supposed to be about?
I began to wonder what Jesus’ Facebook page would look like. Check out his new profile pic, tagged with Peter and James, all of them having a crazy time cruising in Galilee. EPIC! Okay, a bit facetious, and I’m not saying Jesus wouldn’t have a Facebook page, the book of John could easily serve as his “info” section. But I don’t know if Jesus’ relationships would really fit into a Facebook page. I think the major difference between the relationships that Jesus had with people throughout the gospels and those he might have on a Facebook page is that whenever he engaged with people as individuals—the interaction, the conversation, the relationship—was about them. Whomever he was talking to, Jesus made the relationship about the woman or the man and what Jesus might be able to do for him or her.
That’s my biggest fear with moving more and more of our relationships and interactions online – 99% of the time, whatever we put out there and post is about ourselves, not about the other people that we’re getting to know. Yes, there is certainly something positive in being willing to open up about ourselves and share with all our “friends,” but where do we model Jesus in this new virtual universe? How often are my relationships about the other person first and then about me? And, honestly, this is the question I don’t have the answer to but one I’ll keep pondering and thinking about as life seems to continue to move this direction: where does living out the gospel truly fit online?
Written by Janie S.
When I experience deep pain or witness extreme injustice, I certainly find myself doubting a faithful God. There was a time when I would recognize that doubt and determine that I must not have enough faith. Now, though, I understand that true faith does not come without doubt. If I think I have faith without doubt, then I don’t have faith at all – I have certainty. But we are called to faith, and ultimately, that faith must lead us to “jump.” Trust me, it would have been a lot easier to take the plunge in Corinth from a place of certainty, but it was weighing all the doubts in my mind that made it a leap of faith.
Posted by Becky Riggers
In preparation for the fall speaking series at the INN, I’ve started reading a book from Daniel Taylor called The Myth of Certainty: The Reflective Christian and the Risk of Commitment. It’s caused me to reflect on reflecting.
It seems that we are all asking questions of identity. Who am I? It’s the question that college students ask and a question that I continue to ask as I anticipate creeping up on the time that is traditional for a mid-life crisis. Taylor says, “Reflectiveness is a character trait deeply rooted in what one essentially is. It helps define one’s fundamental experience of reality. The life of a reflective person is more likely to be interesting, less likely to be serene; more likely to be contemplative, less likely to be active; more likely to be marked by the pursuit of answers, less by finding them. The result is a high potential for creativity, curiosity, and discovery but also for paralyzing ambivalence, alienation, and melancholy.”
Psalm 119 encourages us to mediate on the Lord’s Precepts and the Lord’s exhortation to consider the lilies of the field (Mt. 6:28). This encouragement is an invitation into the tension of the reality we live in. Reflection is a risk/reward endeavor. It leads us into the mystery of questions that can and never will be answered. When we get consumed with getting the right answer, we miss the pursuit of the question. For good reason: the pursuit of answers is difficult because it is filled with tension.
But the Christian faith invites us to consider the tension of seeing opposites: the first being last (Mt. 19:30), the physical and spiritual (Gen. 1), dying to live (Luke 14:27). Part of the journey as people seeking union with Jesus is thoughtfully pursuing these answers, not just getting the answer in a well-packaged sermon. We meditate, reflect, struggle, doubt, question, discuss, wonder and celebrate this pursuit individually and in community. We struggle because we are seeking to reimagine who we are as Children of God and seeking to discover more of the mystery of God. On this journey, we get the sense that God is bigger and more loving than we thought.
So this fall I invite the community around University Ministries to reflect. I challenge you to engage the tension present in your faith and think for yourself as we seek a bigger expereince with the grace of God revealed in Jesus Christ.